Giving to a local church

This article was first published on the Kingsgate Website

In this article, I want to address how we approach giving here at Kingsgate as there is often a   lot of confusion.   So let me suggest a simple pattern that will help us focus on giving in a healthy way.


I generally don’t talk about giving in terms of tithing (that is the giving of 10% of your gross income). Now let me be clear, tithing is a biblical idea, and Jesus even honoured the Pharisees for their commitment to tithing their ‘mint, dill and cumin’. Essentially, the reason Jesus drew our attention to those three things was to illustrate the Pharisees’ detailed commitment to tithing, even down to the rows of mint growing in their vegetable patches!  However, although on the one hand Jesus honours this commitment, he also says “woe to you”, in modern day language “buddy, you’re in a mess!  Why?  Because you have neglected some weightier heart matters”. In short, Jesus was showing us that you can tithe down to the last penny and yet completely miss the point, if there are wrong or missing heart motivations.

In light of this I want to try and foster four healthy heart motivations because when they collide, they will lead you and me to a grace-motivated level of giving. So here they are:


Again and again, the Bible speaks about the importance and priority for us to give out of our material wealth (especially to the local church). Sometimes it talks of money (coins), other times it uses images of tunics and food. However, the key issue is that as followers of Jesus we’ve been called to give from the treasure in our lives. In light of this, giving becomes an obedience issue. Who will be king? Will it be King Jesus or King me? Will it be king Jesus or King money? Martin Luther, the great reformer, said that every person needs three conversions: the heart, the mind and the purse. He was simply stating that what sits behind how we spend our money needs to come under the Lordship of Jesus. Friends, giving really is an obedience and discipleship issue!

[2] JOY

In 2 Cor 9:7 the Apostle Paul says, “Each one must give as he has decided in his heart [note the heart issue again], not reluctantly or under compulsion, for God loves a cheerful giver.” This is wonderful and safeguards us from cold and dead religious duty! Give because your heart is saturated with joy. However, here is the challenge;  much of that joy will be derived from being caught up in the purposes of God.

Let me briefly try and answer the question that may well be raised in your mind right now.   But what if I’m not joyful about giving? I would suggest that you shouldn’t  see this as a good thing! This for me reveals some serious heart issues that need addressing. I would suggest going back to those fundamental principles we’ve just looked at from Jesus’ teaching in Matthew 6. A heart that lives for eternity is grace-saturated and should affect your thinking and motivation and will place King Jesus upon the throne of your heart. That type of heart will give joyfully!


King David, in the Old Testament, said “I will not offer burnt offerings to the Lord my God that cost me nothing” (2 Sam 24:24b). Giving should hurt! I believe it should impinge on the things that you could do in life. On a personal note, as a family we’ve made lots of decisions where our giving towards what God is doing among  us as a church, has meant massive personal cost to us as a family. This is where we loop back to the 10% issue. For some people, 10% really is not a sacrifice at all! For others it clearly is. The key question is, does this giving hurt? Is it sacrificial? Do I feel the pain of it or not?


Give to the mission that God has put us on together! We don’t have a denominational pot of money to draw on for the things we want to do. No, everything we do as a church is funded through the sacrificial giving of the people who are part of this church. So please give to the mission! Buying a laptop or replacing the carpet tiles in one of our rooms here at the King’s Centre is never going to inspire or motivate me to give (because that’s just ‘stuff’). But the mission of God among us is to see transformation in this borough and the surrounding towns and villages. Now that’s something worth giving towards! To see the narrative about Great Yarmouth disrupted by a community of hope and transformation – now I want in on that! To see people saved and added every month into this church community – I don’t want to miss out on that! To see lives and marriages and families and whole communities being changed by the power of the gospel – I want to give to that! To see us playing our part in seeing Norfolk re-evangelised through the planting of churches – I want to give to that! To see Kingsgate playing our part in the global village that we live in and seeing people coming and training with us and people going and serving in different nations –  I want to be part of that! … So, give to mission!


Here’s the thing, each one of these heart motivations will tug and pull against each other. They will feel like they can’t possibly all be held together. However, when you find the glorious, grace-filled overlap where obedience, joy, sacrifice and mission collide, that’s a healthy biblically motivated place to give from!

How might I regularly give toward the mission here at Kingsgate?

My ultimate allegiance

“Listen to how the fourth-century Roman historian Eusebius described the early Christian named Sanctus, when Sanctus stood before his torturers in the year AD 177: “with such determination did he stand up to their onslaughts that he would not tell them his own name, race, and birthplace or whether he was slave or free. To every question re replied, in Latin, ‘I am a Christian.’ This he proclaimed over and over again, instead of name, birth place, nationality and everything else, and not another word did the heathen hear from him.” Jonathan Leeman (pg32) from Church Membership


I am a Christian — is this my strongest and most prevailing identity and allegiance? Is my identification as belonging to Jesus more compelling than my age, gender, martial status, family ties, friendship circles, political persuasion, ethical stances, and more?


I am a Christian — is this the pulsating heartbeat of every decision, action, thought, emotion, desire that swirls around in me?


Friendship with God

A brilliant quote from Eugene Peterson about friendship with God:

“God’s friendship didn’t install Abraham on an oasis where he slept on a hammock strung between date palms, refreshing himself with a swim in the pool between naps. God’s friendship meant leaving home, long journeys, dangerous ventures, doubt-filled actions, difficult obedience. Karl Bath, perhaps our most perceptive theologian in getting inside the biblical stories, wrote concerning Abraham, “He must pass from a well-known past to a future which is only just opening up”


At Kingsgate these words need to ring loud in our ears and to capture and enthral our hearts. We “must pass from a well-known past to a future which is only opening up”. 

Navigating Change

Here are some edited notes from a recent sermon I preached at Kingsgate Community Church, Great Yarmouth



Those who trust in the Lord are like Mount Zion,
which cannot be shaken but endures forever.
As the mountains surround Jerusalem,
so the Lord surrounds his people
both now and forevermore.

The sceptre of the wicked will not remain
over the land allotted to the righteous,
for then the righteous might use
their hands to do evil.

Lord, do good to those who are good,
to those who are upright in heart.
But those who turn to crooked ways
the Lord will banish with the evildoers.

Peace be on Israel.


Over the summer, as part of our Pilgrimage series, I spoke from Psalm 125 about navigating change (and all the associated insecurities that goes with it). I thought it would be helpful to make some edited notes available as this is such a key subject for us as a church at this time. I hope you enjoy exploring this Psalm and how it helps us to prepare for navigating change well.



I think most of us have a slightly turbulent relationship with change. On the one hand, most, if not all of us have made thousands of decisions, some big and many small, that have brought about good change in our lives. Let me give you just a few examples: changing your hair colour (I guess that’s positive), deciding to get married, going to your first gig and subsequently falling in love with music, buying your first house, buying an even bigger house because you’ve now got a growing family, moving from the centre of the country to come and live by the beach, moving from Suffolk to Norfolk, switching from CDs to Spotify, getting on your first aeroplane for a package holiday, starting to play an instrument later in life, taking up a sport or getting a promotion at work. At the same time, there are also loads of decisions, some big and many small, that have brought about unpleasant seasons in life: getting a promotion at work and then feeling swamped and out of your depth, getting married and then subsequently divorced, trying seafood for the first and last time, trying for a baby and then miscarrying, starting to exercise and causing yourself an injury, putting yourself forward to serve in a particular area of church life and then feeling like you have apparently belly-flopped off the ten metre diving board or putting yourself forward for promotion at work and then being passed over (again).


On the one hand, we love the new opportunities, experiences and sense of fulfilment that change can open the door to, whilst at the same time we hate and resist the insecurities, pain and disappointment that it can also bring into our lives.


Am I painting a picture that seems to correspond with your life and who you are?


You see, at a basic level, change is about disrupting the status quo and venturing into the unknown.


If you’ve experienced some significant detrimental results, because of change, you are going to have to need some pretty compelling reasons to willingly abandon the status quo (even if you are not that happy with it) in order for you to step into the unknown. The reason that change is so very difficult for so many of us is that it can flood our hearts with insecurity, uncertainty, and anxiety. Put another way, people don’t dislike change, what they dislike is all the insecurities that change stirs up in their hearts.


Another vital part of thinking about change, is thinking about it in the context of a church community. You see, dealing with change on a personal level is tough, however, change within a community adds greater levels of complexity because there are a whole bunch of other people in the equation who all bring their own insecurities, some verbalised, most not, to the picture!


I want to encourage us:

  • we can grow to become a church where change is normal.
  • we can grow to become a church where handling our insecurities is just a normal part of church life.
  • we can grow to become a church where navigating change is something we’ve become accomplished at.


However, the route to that place is probably very different from what we might anticipate. Shall we look at this Psalm together?



Psalm 125 was written in the context of overwhelming insecurity. Like I’ve already said, change is one of the greatest generators of insecurity! As Josh Moody put it: “How do we find a sense of confidence [in these seasons], not blindly ignoring real danger, or covering up your private insecurities with overblown arrogance, but having confidence in the face of real insecurity?” That’s what this Psalm is all about and that is why it is so helpful in instructing us on how to navigate change.



The first, simple, but important principle that this Psalm highlights for us is that these Psalms are Psalms to be sung in community. God’s design is that we handle change and our insecurities together. When mountain climbers are navigating dangerous or fast-moving circumstances, they rope themselves together. Why? Because there is strength within the community of climbers. If one slips, the others are able to drive their ice axes into the ice and create a stopping mechanism for their climbing buddy who is in trouble.

My observation is that for many, when change starts to uncover insecurities in our own heart, we withdraw, and by withdrawing we are actually moving away from the provision of God to help us – the church community!



v1 “Those who trust in the Lord are like Mount Zion…”

One of the things that I’ve loved about leading Life Church is the way the church community matured in trusting the Lord through perpetual change. Let me try and give you a flavour: we moved four times in eight years on a Sunday; we grew the office team from 1 and half people to 12-13; we had numerous interns working with us; we had new people taking on significant areas of ministry at quite some speed;  we faced huge financial challenges; we reshaped almost every area of church life – ran new programmes, stopped successful programmes, flipped things around on Sundays, went for some things and failed spectacularly, pushed the boundaries of creativity.  We did things that people said were impossible. Here is the key point, the beautiful thing in all of this is the way during constant and at times rapid change, people became Mount Zion-like in their trust.

The Psalmist uses this word “like” to help people see, using their imagination, something about the nature of the trust that he was trying to speak about. Mount Zion was a solid, immoveable, elevation. This was not flimsy. No, there was something robust about this Mount Zion-like trust. One of the vital dimensions of being able to navigate change well and overcome our insecurities that get triggered by change, is a deep and deepening trust in the Lord.

My encouragement to you is that change gives you a context or environment for both testing and then deepening your trust in Him. What does it mean to trust the Lord in seasons of change? It means allowing who God is and his nature, to overwhelm and overshadow any and every insecurity that we might feel. Trust rests into the nature of who our God is. Our circumstances may be screaming at us, our insecurities might be deafening us to everything else around, but a community who navigate change well are people who have learned to root themselves into the very nature of God. People of trust say, “this is who he is and he never changes so whatever we are facing he is more than able to lead us through”. Those who navigate change well are those who trust deeply in the Lord.



The third aspect of learning how to navigate change and our insecurities is to know that we are people surrounded by God. I think, if I only had had verse 1, the fear that would grip my heart is, “Is my faith more like the fens than a mountain?” Or “Is my trust in the Lord, like fracture shale, that when the frosts of oppression and setbacks get in, it starts to break apart?” However, this Psalm says way more, it says “as the mountains surround Jerusalem, so the Lord surrounds his people”. Geologically, Jerusalem is a wonderfully strategic place to fortify, because it is surrounded by the mountains and they make attacking the city a very difficult feat. This Psalm, that they sung to each other, is a reminder that we are not just people plodding through life. No, our God is active in the fortification of who we are! We are people protected, we are people not at the mercy of the raiding parties of the bad lands. We are secure in the city of God with our God himself surrounding us! This makes change and navigating our own insecurities that much easier.

Josh Moody, speaking about this Psalm, said “Trusting God is not precarious. It is like being in the safest military stronghold that the author of this Psalm could imagine. You are not walking on rotten boards on a half-sinking boat; you are patrolling the deck of your aircraft carrier.” The Lord is surrounding us! The Lord is protecting us!


So how does this help, in times of change? It adds a confidence to who we are as people. When we start to advance into new areas and we feel inexperienced and a little vulnerable, we need to remind ourselves that we are being surrounded by the Lord! He is protecting this church community. The New Testament puts it like this: the gates of hell itself will not prevail against the people of God, because Jesus himself is the head and chief architect of the church!



People who navigate change well are people who hold onto God’s promises and then turn them into the fuel of their prayers. Notice how verses 3 and 4 are this strange mix of promise (The sceptre of the wicked will not remain…) and prayer (Do good, O Lord, to those who are good…”). Navigating change without the promises of God bubbling in our hearts is almost impossible. Promises come in two different shapes. Firstly, God has already clearly spoken to us as a church through scripture about his stunning expectations for what he wants to do through us. These are his promises to every church on planet Earth! We need to be people with these promises burning in our hearts. Secondly, God speaks prophetically to us and we need to key our ears in to hear and then respond to what God is saying to us. For example, at the celebration event, Jon Beardon who leads the team at Wellspring Family Church in Dereham came and shared a prophetic word for us as a church from Is 49:6. A part of this word says “I felt God wanted to challenge the church to expect more than just reaching Yarmouth, more than recovery and restoration. Something bigger is being constructed.” Now, I’ve been watching the construction of the wind turbines in the outer harbour and that is Lego for big boys and girls! As I’ve been watching, this prophetic word keeps coming back to me, we need to expect something on that kind of scale amongst us! Promises flood your heart with what God is wanting to do among us. These promises also keep us pointing in the right direction, not getting distracted by other good things (or secondary things). They keep us thinking big picture. Too often churches can get distracted by the details.

However, promises in and of themselves is not all this Psalm shows us. Verse 4 is really the turning of promises into prayers! People who navigate change well are people who take hold of promises and turn them into the prayers of the community. My observation is that so much of church life is birthed in the prayer meeting. However, the prayer meeting is also the place where many things are put to death – what I mean is, our insecurities are put to death as we allow the wonderful promises of God to become our focus rather than the insecurities that we feel. Promises that become prayers give context for change.

Promises that become prayers give reason to abandon the status quo and go after the things that God has for us.

Promises that become prayers, are a sign of Zion-like trust in the Lord.



“Peace be upon Israel”. (v5b).

Praying for the God’s shalom, or his holistic wellbeing upon his people, gives us a really important conclusion to how to navigate change well. So often, in seasons of change, our own insecurities overshadow this big-hearted desire to see others flourish! Our own insecurities can lead us to the place where our primary concern is “but where do I fit and what about me?”

I think another aspect of praying for the peace of God to be upon his people, is learning to believe the best in one another as a default position. Change throws up insecurities – we’ve just got to get used to it. Change also means things will get dropped and missed. Expansion causes that to happen. However, if we are all choosing to believe the best of one another we are creating a culture where we want, and pray for, God’s holistic best for one another. We fight against cynicism. We choose not to listen to gossip or hearsay. We choose to be people who want and pray for God’s peace to be upon all of God’s people and by so doing we choose to give God’s holistic best for every person in the community.




Adam Bradley

Kingsgate Community Church


The world is NOT your Oyster

One of the great mantras of our generation is that the world is your oyster. However, I want to suggest that it is part of the reason community life is fragmenting and is the result of people who have lost touch with what words such as commitment, community and fellowship really mean.

Commitment, community and fellowship require people to shrink their worlds to ‘this’ group of people and ‘this’ set of relationships. In order for me to live a fruitful life my ‘oyster’ needs to have limits which are way smaller than the world. In practice that means being present and committed to the place and people God has placed me among for the rest of my life, unless he moves me.

This type of commitment to community and fellowship breads stability and a richness in relationships which is rare commodity in our generation.

The world is not my oyster, Great Yarmouth is.

The world is not my oyster Kingsgate Community Church is.

What about you?

Update: Moving to Great Yarmouth


Quite a few people have been asking when we will be moving to Great Yarmouth. Here is are current answer:

  • Sunday 21st May is going to be are farewell Sunday at Life Church.
  • Sunday 4th June will be out first ‘official’ Sunday at Kingsgate.
  • It’s unlikely that are house move will have gone through by then so I (Adam) may have to split my week between Great Yarmouth and Peterborough until the move finally happens.


A couple of of things to pray for:

  1. That the house move keeps progressing without any more hiccups.
  2. Lorna currently has two job applications she is applying for. Both of them are excellent jobs so pray for one or more interviews for her.
  3. We’ve now applied for schools for the girls. We think that all the local primary schools are all full so may need to appeal. Please pray for God to make a way in this situation.